Komentarz do Diwrej ha-jamim II 34:32
וַיַּעֲמֵ֕ד אֵ֛ת כָּל־הַנִּמְצָ֥א בִירוּשָׁלִַ֖ם וּבִנְיָמִ֑ן וַֽיַּעֲשׂוּ֙ יֹשְׁבֵ֣י יְרוּשָׁלִַ֔ם כִּבְרִ֥ית אֱלֹהִ֖ים אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃
I sprawił, że wszyscy, którzy znaleźli się w Jeruzalem i Beniaminie, stanęli przy tym. I mieszkańcy Jeruzalem uczynili zgodnie z przymierzem Bożym, Bogiem ich ojców.
Rashi on II Chronicles
according to the covenant of God, the God of their forefathers According to all that which is written there: “the God of their forefathers.” Therefore, it is written here, “the God of their forefathers,” which He enacted for their forefathers in the desert. And every covenant that is there concerns idolatry, as it is written (Deut. 29:16f.): “And you saw their abominations and their depravities, etc....turns away today from the Lord.” Therefore, Josiah “removed all the abominations, etc.”
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